A Changing Landscape
Odawa logging crew, undated. Photo courtesy of Little Traverse Historical Society
As The Land Changes, So Do the People
The 19th century was a hard time of fast and hard change for the Odawa. Federal policies aimed to “civilize” them were in full effect, as they rapidly became minorities in their homelands. The Odawa, along with all Michigan tribes, were living with the repercussions of earlier treaties. As the Odawa changed in their appearance, language and way of life, these changes were also reflected in the landscape of their homelands at Waganakising.
The logging industry altered the land permanently and drew attention to the wealth that could be obtained from it. While logging provided work for Odawa as loggers, it also drastically altered the habitat for wildlife and plants. Logging was not the only change to the Waganakising landscape as wetlands were drained for European farming methods. Despite these radical alterations to the land, the Odawa maintained their place at home.
Many Odawa continued to live from the land as their ancestors did. Maple sugar was still being produced, fishing for commercial and personal use fed families, and the Odawa maintained family gardens. Gathering wild berries and hunting supplemented the people’s needs. The land still took care of the Odawa, and, by the end of the 19th century, Waganakising had one of the largest native populations in the state.
Sophia Asiniway in her pumpkin patch, early 1900s.
Photo courtesy of University of Michigan William L. Clements Library
Odawa women overlooking the Port of Cross Village, circa 1890-1899. Photo courtesy of University of Michigan Bentley Historical Library
Mitchell Wabigekek, early 1900s.
Photo courtesy of Grand Rapids Public Library
1848
Mission school established at Middle Village
1861
St. Ignatius replaced by a larger building at (new) Middle Village
1861
Although not allowed to enlist until 1963, Michigan Odawa and Ojibway form Company K, the Union’s largest, all-Indian regiment, fighting in pivotal battles such as Petersburg and the Wilderness
1866
Peter Onaasano buys Lot 8 and builds log house
1868
Odawa from Little Traverse petition for a new treaty to protect land and resources; in 1871 the United States ceases making treaties with tribes and a new treaty never materializes
1875
The Odawa become a minority in their homeland as white settlers buy and defraud Odawa of their lands
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